Dependent Origination and Nature of Salvation from Reincarnation in Early Buddhism

Document Type : Research Paper

Authors

1 PhD Student in Religious Studies, University of Religions and Denominations, Qom, Iran.

2 Associate Professor, Department of Religions and Mysticism, University of Religions and Denominations, Qom, Iran,

3 Assistant Professor, Department of Eastern Religions, University of Religions and Denominations, Qom, Iran,

Abstract

The theory of "dependent origination", also known as "conditional arising" or "causal chain", is one of the basic ontological principles in the sacred texts of early Buddhism, which explains the nature of reincarnation or samsara in this religion. The conformity of some of the constituent circles of the theory of dependent origination with the five constituent parts of human existence in Buddhist teachings led researchers to explain the process of samsara in this religion by the reconciliation between these two theories. Sometimes the meaning of dependent origination is considered the general law of cause and effect in the world, and sometimes its meaning is only limited to the factors and elements that make up the cycle of samsara. In this article, after introducing this doctrine, we adapt the shape of the twelve circles of this doctrine to the five parts of the attachment of human existence from the perspective of Buddhism. Finally, we dispute the generality of this principle and limit its meaning in Buddhism to simple practical and moral advice that does not apply to the real world. Moreover, we will state that the element of "awareness" is the most important and mysterious part of the chain of samsara, which is perfected through direct knowledge (metacognition) and spiritual training, and finally, breaks the cycle of samsara and saves a person.

Keywords

Main Subjects


Anguttara Nikaya: The Further-factored Discourses. 2013. Edited by Access to Insight. Access to Insight (BCBS Edition), www.accesstoinsight.org/tipitaka/an/index.html
Bodhi, Bhikkhu. 1998. The Noble Eightfold Path, Buddha Dharma Education Association Inc.
Bodhi, Bhikkhu. 2000. The Connected Discourses of the Buddha: A Translation of the Samyutta Nikaya, Boston: Wisdom Publication.
Bodhi, Bhikkhu. 2005. In the Buddha’s Words: An Anthology of Discourses from Pali Canon, Boston: Wisdom Publication.
Bucknell, Roderick. 1999. "Conditioned Arising Evolves", in: Journal of the International Association of Buddhist Studies, 22 (2): 311-342.
Buswell, Robert; Lopez, Donald. 2013. The Princeton Dictionary of Buddhism, Princeton University Press.
Digha Nikaya: The Long Discourses. 2013. Edited by Access to Insight. Access to Insight (BCBS Edition), www.accesstoinsight.org/tipitaka/dn/index.html.
Gethin, Rupert. 1998. The Foundations of Buddhism, Oxford University Press.
Gombrich, Richard. 1996. How Buddhism Began, London & Atlantic Highlands, NJ: Athlone.
Hamilton, Sue. 1996. Identity and Experience: The Constitution of the Human Being According to Early Buddhism, London: Luzac Oriental.
Harvey, Peter. 1995. Selfless Mind, Curzon Press.
Jurewicz, Joanna. 2000. "Playing with Fire: The Pratityasamutpada from the Perspective of Vedic Thought", in: Journal of thr Pali Text Society, XXVI, pp. 77-140.
Kalupahana, David. 1975. Causality: The Central Philosophy of Buddhism, Honolulu: University of Hawai’í press.
Lamotte, E. 1980. "Conditioned co-production and Supreme Enlightenment", In: S. Balasooriya, et al. (Eds.), Buddhist Studies in Honor of Walpola Rahula, London: Gordon Fraser.
Laumakis, Stephen J. 2008. An Introduction to Buddhist Philosophy, Cambridge University Press.
 
Majjhima Nikaya: The Middle-length Discourses. 2013. Edited by Access to Insight. Access to Insight (BCBS Edition), www.accesstoinsight.org/tipitaka/mn/index.html.
Mudgal, S.G. 1975. Advaita of Shankara: A Reappraisal, New Delhi, Matilal Banarasidass.
Samyutta Nikaya: The Grouped Discourses. 2013. Edited by Access to Insight. Access to Insight (BCBS Edition), www.accesstoinsight.org/tipitaka/sn/index.html.
Schmithausen, Lambert. 1987. Alayavijnana: On the Origin and the Early Development of a Central Concept of Yogacara Philosophy, Tokyo: The International Institute for Buddhist Studies.
Schumann, Hans Volfgang. 2011. Tarh Taalim Ayin Buda (Buddhism: An Outline of Its Teachings and Schools), Translated by Askari Pashayi, Tehran: Firuzeh. [in Farsi]
Shulman, Eviatar. 2008. “Early Meaning of Dependent- Origination”, in: Journal of Indian Philosophy, 36: 297-317
Wayman, Alex. 1980. "Dependent Origination- the Indo-Tibetan Tradition", in: Journal of Chinese Philosophy, 7: 275-300.
www.accesstoinsight.org/tipitaka/an/index.html.