Religious Research

Religious Research

A Critical Examination of Firestone’s Theory of Evolution Regarding the Story of Abraham in the Quran and Exegetical Traditions

Document Type : Research Paper

Authors
1 PhD student, Quran and Hadith Sciences, University of Kashan, Kashan, Iran
2 Associate Professor, Department of Quran and Hadith Sciences, University of Kashan, Kashan, Iran
3 Professor, Department of Quran and Hadith Sciences, Farabi Campus, University of Tehran, Tehran, Iran
4 Assistant Professor, Department of Quran and Hadith Sciences, University of Quran and Hadith, Qom, Iran
10.22034/jrr.2025.447479.2174
Abstract
As the founder of monotheistic religions, Abraham holds a special status among the followers of the three Abrahamic faiths. Consequently, affiliation with him has always been a means of asserting legitimacy and a source of pride for these religions. The efforts of the adherents of these three faiths to claim an Abrahamic identity for themselves while denying it to others have given rise to extensive theological and historical debates. For instance, Firestone, a Jewish scholar of Middle East studies, examines the story of Abraham in the Quran and Jewish sources, attempting to portray him solely as the forefather of the Israelite nation. He further accuses Islam of appropriating Abraham’s persona to legitimize itself. This study adopts a fundamental, library-based, analytical, and critical approach to elucidate Firestone’s theory. By referencing the Torah and Quranic exegeses, it assesses the validity of his arguments and methodology. The findings of this research indicate that while Firestone accuses Islamic sources of being weak, he neither provides sufficient and solid evidence for this claim nor offers any critical evaluation of Jewish sources. Instead, he implicitly regards them as authoritative and definitive in contrast to Islamic sources, including the Quran itself.
Keywords
Subjects

The Noble Quran. 1994. Translated into Persian by Naser Makarem Shirazi. Qom: Dār al-Qurʾān al-Karīm.
Abū al-Futūḥ al-Rāzī, Ḥusayn b. ʿAlī. 1408 AH. Rawḍ al-jinān wa-rūḥ al-janān fī tafsīr al-Qurʾān. Mashhad: Astan Quds Razavi, Islamic Research Foundation.
Abū Ḥayyān, Muḥammad b. Yūsuf. 1407 AH. Tafsīr al-nahr al-mād min al-baḥr al-muḥīṭ. Beirut: Dār al-Jinān.
Amīn, Sayyid Muḥsin. 1403 AH. Aʿyān al-Shīʿa. Beirut: Dār al-Taʿāruf lil-Maṭbūʿāt.
Amini, Noruz, Mohsen Rafat, and Ali Hassannia. 1400 Sh. “Taḥlīl-i intiqādī-yi mutūn-i naqlī-yi Islāmī va pīshā-Islāmī dar taʿyīn-i huviyat-i qurbānī-yi Ibrāhīm.” Pazhūhish-hāyi Qurʾān va ḥadīth 54, no. 2: 295-320.
Balkhī, Muqātil b. Sulaymān. 1423/2002. Tafsīr Muqātil ibn Sulaymān. Beirut: Iḥyāʾ al-Turāth al-ʿArabī.
Bayḍāwī, ʿAbd Allāh b. ʿUmar al-. 1418 AH. Anwār al-tanzīl wa-asrār al-taʾwīl. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Bayhaqī, Aḥmad b. Ḥusayn al-. 1424 AH. Al-Sunan al-kubrā. Edited by Muḥammad ʿAbd al-Qādir ʿAṭā. Beirut: Dār al-Kutub al-ʿIlmiyya.
Chase F. Robinson. 2010. The New Cambridge History of Islam. Cambridge: Cambridge University Press.
Day, J. 1985. God's Conflict with the Dragon and the Sea. Cambridge, MA: Cambridge University Press.
El-Hibri, Tayeb. The Empire in Iraq, 763–861. In Cambridge History of Islam, edited by [Editor Name].
Fakhr al-Rāzī, Muḥammad b. ʿUmar al-. 1420 AH. Tafsīr al-Kabīr. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Farrāʾ, Abū Zakarīyā Yaḥyā b. Ziyād al-. 1980. Maʿānī al-Qurʾān. Cairo: Dār al-Miṣriyya li-al-Taʾlīf wa-al-Tarjama.
Firestone, R. 1989. "Abraham's Son as the Intended Sacrifice." Journal of Semitic Studies.
Firestone, R. 1990. Journeys in Holy Lands: The Evolution of the Abraham-Ishmael Legends in Islamic Exegesis. Albany: State University of New York Press.
Firestone, R. 1991. "Difficulties in Keeping a Beautiful Wife: The Legend of Abraham and Sarah in Jewish and Islamic Tradition." Journal of Jewish Studies.
Firestone, R. 1992. "Abraham's Journey to Mecca in Islamic Exegesis: A Form-Critical Study of a Tradition." Studia Islamica, no. 76. Maisonneuve & Larose.
Firestone, R. 2002. "Abraham." In Encyclopaedia of the Qurʾān, vol. 1, 5–10. Leiden: Brill.
Firestone, R. April 1990. "The Problem of Sarah's Identity in Islamic Exegetical Tradition." The Muslim World, vol. LXXX, no. 2. Boston: Boston University, Department of Modern Foreign Languages & Literatures.
Firestone, R. Jan.–Apr. 1993. "Prophethood, Marriageable Consanguinity, and Text: The Problem of Abraham and Sarah's Kinship Relationship and the Response of Jewish and Islamic Exegesis." The Jewish Quarterly Review, new series, vol. 83, no. 3/4, 331–47. University of Pennsylvania Press.
Harris, R. Laird. 1999. Theological Wordbook of the Old Testament. Chicago: Moody Press.
Hawārī, Hūd b. Muḥkām al-. 1426 AH. Tafsīr kitāb Allāh al-ʿazīz. Algiers: Dār al-Baṣāʾir.
Hebrew Union College. 1833. www.hebrewunioncollege.edu.
Hosseini Milani, Seyed Ali. 1389 Sh. Jawāhir al-kalām fī maʿrifat al-imāma wa-al-imām. Qom: al-Ḥaqāʾiq.
Ibn Abī Ḥātim, ʿAbd al-Raḥmān b. Muḥammad. 1419 AH. Tafsīr al-Qurʾān al-ʿAẓīm. Riyadh: Maktabat Nizār Muṣṭafā al-Bāz.
Ibn Abī Zamanayn, Muḥammad b. ʿAbd Allāh. 1424 AH. Tafsīr Ibn Abī Zamanayn. Beirut: Dār al-Kutub al-ʿIlmiyya.
Ibn al-Jawzī, ʿAbd al-Raḥmān b. ʿAlī. 1422 AH. Zād al-masīr fī ʿilm al-tafsīr. Beirut: Dār al-Kutub al-ʿArabī.
Ibn ʿArabī, Muḥammad b. ʿAlī. 1422 AH. Tafsīr Ibn ʿArabī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Ibn Athīr, ʿAlī ibn Abī al-Karam. 1385 Sh. Al-Kāmil fī al-tārīkh. Beirut: Dār Ṣādir.
Ibn Ḥajar al-ʿAsqalānī. 1408 AH. Fatḥ al-bārī sharḥ Ṣaḥīḥ al-Bukhārī. Beirut: n.p.
Ibn Kathīr, Ismāʿīl b. ʿUmar. 1419 AH. Tafsīr al-Qurʾān al-ʿaẓīm. Beirut: Dār al-Kutub al-ʿIlmiyya.
Jūdah al-Saḥḥār, ʿAbd al-Ḥamīd. 1992. Aḍwāʾ ʿalā al-sīra al-nabawiyya wa-muqāranat bayn al-adyān. Cairo: Maktabat Miṣr, Dār Miṣr.
Kiyāharāsī, ʿAlī b. Muḥammad. 1422 AH. Aḥkām al-Qurʾān. Beirut: Dār al-Kutub al-ʿIlmīya.
Mahdavi-Rad, Mohammad Ali, Jalil Parvin, and Roya Arab Alidoosti. 1400 Sh. “Taḥlīl-i taʾthīr-i rivāyāt-i Isrāʾīlī bar ārāʾ-i fiqhī-yi mufassirān tā pāyān-i qarn 5 (bā taʾkīd bar khilqat-i Ḥavvā dar sifr-i paydāyish.” Muṭāliʿāt-i fahm-i ḥadīth 7, no. 2: 119-39.
Marefat, Mohammad Hadi. 1379 Sh. Tafsīr wa-Mufassirūn. Qom: al-Tamhīd.
Marefat, Mohammad Hadi. 1387 Sh. Al-Tafsīr wa-al-Mufassirūn fī Thawbah al-Qashīb. Mashhad: Razavi University of Islamic Sciences.
Maybudī, Aḥmad b. Muḥammad al-. 1371 Sh. Kashf al-asrār wa-ʿiddat al-abrār. Tehran: Amīr Kabīr.
Mīrsajādī, Murtazā; and Sayyid Ḥasan Ṣadr. 1427 AH. Al-Shīʿa wa-funūn al-Islām. Qom: Muʾassasa al-Sibtayn al-ʿĀlamīya.
Motahari, Morteza. 1376 Sh. Majmūʿa-yi āthār. Tehran: Ṣadrā.
Muḥallī, Jalāl al-Dīn; and Jalāl al-Dīn al-Suyūṭī. 1416 AH. Tafsīr al-Jalālayn. Beirut: Muʾassasa al-Nūr li-al-Maṭbūʿāt.
Namvar Motlagh, Bahman and Maryam Pirdehghan. 1391 Sh. “Chigūnigī-yi shiklgīrī-yi usṭūri-yi sharr-i Leviathan bā takyih bar naqd-i usṭūrishinākhtī-yi Northrop Frye.” International Conference of Contemporary Philosophy of Religion.
Nilsaz, Nosrat, Nahleh Gharavi Naeeni, and Elham Zarrin-Kolah. 1392 Sh. “Tafsīr-i Mujāhid, barrasī-yi iṣālat, sanad, matn, va bayān-i mabānī-yi ān.” Kitāb qayyim 3, no. 9: 89-115.
Nīshābūrī, Niẓām al-Dīn Ḥasan b. Muḥammad al-. 1416 AH. Tafsīr gharāʾib al-Qurʾān wa-raghāʾib al-furqān. Beirut: Dār al-Kutub al-ʿIlmīya.
Old Testament. 1393 Sh. Translated into Persian by Pirooz Sayyar. Tehran: Nashr-e Ney.
Qanūjī al-Bukhārī, Abū al-Ṭayyib al-Sayyid Muḥammad Ṣiddīq Khān al-. 1405 AH. Al-Ḥaṭṭa fī Dhikr al-Ṣaḥāḥ al-Sitta. Beirut: Dār al-Kutub al-Taʿlīmīya.
Qazwīnī Yazdī, Ḥājī Bābā. 1378 Sh. Risāla-ī fī Radd Yahūdīyat. Qom: Hozur Cultural Publishing Institute.
Qummī, ʿAlī b. Ibrāhīm al-. 1404 AH. Tafsīr al-Qummī. Qom: Dār al-Kutub.
Qurṭubī, Muḥammad b. Aḥmad al-. 1364 Sh. Al-Jāmiʿ li-Aḥkām al-Qurʾān. Tehran: Nasser Khosrow.
Qushayrī, ʿAbd al-Karīm b. Hāwazān al-. n.d. Laṭāʾif al-Ishārāt. Cairo: al-Hayʾa al-Miṣriyya al-ʿĀmma li-al-Kitāb.
Rezaei Esfehani, Mohammad Ali. 1383 Sh. Manāhij wa-ittijāhāt li-tafsīr al-Qurʾān. Qom: Jāmiʿat al-Muṣṭafā al-ʿĀlamiyya.
Ṣadr, Sayyid Ḥasan al-. 1438 AH. Taʾsīs al-Shīʿa li-ʿulūm al-Islām. Qom: Muʾassasat Turāth al-Shīʿa.
Ṣadūq, Muḥammad ibn ʿAlī al-. 1361 Sh. Maʿānī al-akhbār. Qom: Islamic Publishing Office.
Ṣadūq, Muḥammad ibn ʿAlī al-. 1403 AH. Al-Khiṣāl. Edited by ʿAlī Akbar Ghafārī. Qom: Society of Seminary Teachers of Qom.
Ṣadūq, Muḥammad ibn ʿAlī al-. 1413 AH. Man lā yaḥḍuruhu al-faqīh. Edited by ʿAlī Akbar Ghafārī. Qom: Islamic Publishing Office.
Samarqandī, Naṣr ibn Muḥammad b. Aḥmad al-. n.d. Baḥr al-ʿulūm. Beirut: Dār al-Fikr.
Shaybānī, Aḥmad b. Muḥammad b. Ḥanbal al-. 1421 AH. Musnad Aḥmad ibn Ḥanbal. Edited by ʿĀdil Murshid al-Arnaʾūṭ and Shuʿayb. Beirut: Muʾassasat al-Risāla.
Shaybānī, Muḥammad b. Ḥasan al-. 1413 AH. Nahj al-bayān ʿan kashf maʿānī al-Qurʾān. Tehran: Islamic Encyclopedia Foundation.
Shojaei, Hossein et al. 1396 Sh. “Barrasī-yi intiqādī-yi ravish-i mufassirān-i Qurʾān-i karīm dar bayān-i tārīkh.” Pazhūhishnāma-yi tafsīr va zabān-i Qurʾān 5, no. 2: 61-85.
Suyūṭī, Jalāl al-Dīn al-. 1392 Sh. Al-Itqān fī ʿulūm al-Qurʾān. Translated by Sayyid Mahdī Ḥāʾirī Qazwīnī. Tehran: Amīr Kabīr.
Ṭabarī, Abū Jaʿfar Muḥammad b. Jarīr al-. 1412/1991. Jāmiʿ al-bayān fī tafsīr al-Qurʾān. Beirut: Dār al-Maʿrifa.
Ṭabarī, ʿImād al-Dīn al-. 1356 Sh. Tafsīr al-Ṭabarī. Edited by Ḥabīb Yaghmāʾī. Tehran: Ṭūs.
Ṭabāṭabāʾī, Muḥammad Ḥusayn. 1374 Sh. Tafsīr al-Mīzān. Qom: Islamic Publishing Office of the Society of Seminary Teachers of Qom.
Thaʿālibī, ʿAbd al-Raḥmān ibn Muḥammad al-. 1418 AH. Jawāhir al-ḥisān fī tafsīr al-Qurʾān. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Thaʿlabī al-Nishābūrī, Abū Isḥāq al-. 1422 AH. Al-Kashf wa-al-bayān ʿan tafsīr al-Qurʾān. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Ṭihrānī, Āqā Buzurg. 1357 Sh. Al-Dharīʿa ilā taṣānīf al-Shīʿa. Tehran: Intishārāt-i Islāmiyya.
Ṭūsī, Muḥammad b. Ḥasan al-. n.d. Al-Tibyān fī tafsīr al-Qurʾān. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Zamakhsharī, Maḥmūd al-. 1407 AH. Al-Kashshāf ʿan ḥaqāʾiq ghawāmiḍ al-tanzīl. Beirut: Dār al-Kutub al-ʿArabī.