A) Persian and Arabic Sources:
Abdolkarimi, Bijan; Dabbbagh, Soroush. 1400. Munāẓirah bā ʿUnvān-i Imkān-i Zīst-i Maʿnavī dar Rūzgār-i Kunūnī [Debate titled 'The Possibility of Spiritual Life in the Present Time']. 14 Mordad 1400. Retrieved from: https://t.me/s/bijanabdolkarimi?before=5982
Ahadian, Parisa. 1395 Sh.. " Gozāresh-e Shab-e Masnavī va Qur'ān-e Majīd: Ma'nī-ye Qur'ān ze Qur'ān purs o bas [Report on the Evening of Masnavi and the Holy Qur'an: Ask the Meaning of the Qur'an from the Qur'an Itself]." Bokhara Bimonthly [Dūmahānnama-ye Bukhārā], No. 115, pp. 62-63.
Appignanesi, Richard; Garratt, Chris. 1397 Sh. Postmūdernism (Qadam-i Awwal) [Postmodernism (the Frist Step)]. Translated by Fatemeh Jalali Sa'adat [Original title: Introducing Postmodernism]. Tehran: Shirazeh-ye Ketab-e Ma.
Bābā Ṭāhir. 1380 Sh. Dūbaytī-hā-ye Bābā Ṭāhir [The Quatrains of Baba Taher]. Edited by Nesa Hamzezadeh. Tehran: Talayeh.
Cahoone, Lawrence. 1401 Sh. Az Mudernism tā Postmudernism [From Modernism to Postmodernism]. Translated by Abdolkarim Rashidian. Tehran: Nashr-e Ney.
Dabbagh, Soroush. (1394). Falsafah-ye Lājvardī-ye Sipihrī [The Azure Philosophy of Sepehri]. Tehran: Serat Publications.
Ḥāfiẓ, Shams al-Dīn Muḥammad. 1379. Dīvān-e Ḥāfiẓ. Tehran: Nashr-e Dowran.
Ḥusaynī Tehrānī, Sayyid Muḥammad Ḥusayn. (1384). Rūḥ-e Mojarrad [The Immaterial Spirit]. Mashhad: Allāmah Ṭabāṭabā'ī.
Ibn al-ʿArabī, Muḥyī al-Dīn. 1370 Sh. Fuṣūṣ al-Ḥikam [The Bezels of Wisdom]. With commentary by Abu 'l-ʿAlā al-ʿAfīfī. Beirut: Dar al-Kitāb al-ʿArabī.
Lashkarbolouki, Mojtaba; Shamekhi, Vahid. 1397. Zehn-e Ziba [The Beautiful Mind]. Tehran: Rasa.
Malekian, Mostafa. 1395. Sukhanrānī bā ʿUnvān-i Mawlānā va Insān-i Rūzgār-i Mā [Speech titled 'Mowlavi and the Human of Our Time']. Isfahan University of Technology. Retrieved from: https://t.me/sokhanranihaa/51215
Mehrabi Kali, Misaq. 1403 Sh. *Barrasī-ye Imkān-e Taḥqīq-e Ulgūgarā'ī-ye 'Irfānī dar 'Aṣr-e Mudernitah, Muṭāla'ah-ye Mawridī: Pīr va Murād* [Investigating the Feasibility of Mystical Role-Modeling in the Age of Modernity, Case Study: The Spiritual Master and Disciple]. Master's Thesis, Faculty of Theology, Farabi Campus, University of Tehran.
Motahhari, Morteza. 1402 Sh. ʿIlal-e Girāyish bi Māddīgarī [Causes of the Inclination Towards Materialism]. Tehran: Sadra.
Mousavi Taqi-abadi, Negarsadat; Kazemi, Mostafa; Malekzadeh, Gholamreza. 1401 Sh. " Ṭarrāḥī-ye Modelī az ʿAwāmil-i Mu'aththir bar ʿAmalkard-i Murshidiyat va Āzmūn-i Ān dar Ṣanʿat-i Barq" [Designing a Model of Factors Affecting Mentorship Performance and Testing it in the Electricity Industry]. Nashriya-ye Rahyārī dar Mudīriyat va Tawse'a-ye Bahri'varī [Coaching in Management and Productivity Development Journal], No. 1, 1-16.
Mowlavi, Jalaluddin Muhammad ibn Muhammad. 1377. Masnavi-ye Ma'navi [The Spiritual Masnavi]. Edited by Abdolkarim Soroush. Tehran: Scientific and Cultural Publications Company.
Naraqi, Ahmad. 1370. "Bāznigarī-ye Rābiṭa-ye Murīd-Murādī dar 'Irfān" [Re-examining the Master-Disciple Relationship in Mysticism]. Kiyan Journal, No. 2, 18-26.
Qarabāghī, ʿAlī Aṣghar. 1387. "Tabārishināsī-e Postmudernism: Shinākht-e Uṣūl va Mafāhīm-e Postmudernism (1) [Identification of postmodernism lineage: understanding the principles and concepts of Poestmodernism]." Nashrīyah-ye Gulistāneh, No. 7, 42–56.
Shams al-Shomus Institute, Editorial Board. 1400. ʿAṭash [Thirst]. Tehran: Shams al-Shomus Cultural and Research Institute.
Shaykh Ṣadūq, Muḥammad ibn 'Alī. 1385. Ilal al-Sharā'iʿ [The Causes of Laws]. Qom: Davari Bookstore.
Taylor, Charles. 1402 Sh. Akhlāq-i Aṣālat [The Ethics of Authenticity]. Translated by Vaḥīd Suhrābī Far. Qom: Intishārāt-i Dānishgāh-i Adyān va Madhāhib [University of Religions and Denominations Publications].
B. English Sources:
Lyotard, J.-F. 1984. The Postmodern Condition. Manchester: Manchester University Press.
Taylor, C. 1989. Sources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press.
Taylor, C. 1992. The Ethics of Authenticity. Cambridge, MA: Harvard University Press.